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We both gave in to what our animal sides craved so badly, and I reckoned she'd be mine forever. But just like that, she vanished without a trace. And I've got a feeling the local coyotes are to blame. Looks like I'll be taking matters into my own hands. Because, come hell or high water, Valentina will be mine. The feast on 15 Nisan celebrated not only the liberation of the captives of Egypt; that day would also be the time of even more rejoicing when the Savior would declare liberation to the captives in the spirit prison.

Table 1 summarizes these findings, including the dates on our Gregorian calendar, according to the chronology proposed in Part 1 of this series. Moreover, when the symbolism of the offering of the firstfruits on the morning after the Jewish Sabbath is understood to symbolize the resurrection of the Savior, then it becomes an indication that the first Easter morning should also have occurred at the same time.

The emblems of the sacrament remind us of his suffering, both in body and in spirit. The Sabbath was changed to Sunday as a reminder of the day of triumph, the day death was conquered. In a sense, one celebrates Easter every Sunday by partaking of the sacrament. Thus, it is clear that the Lord uses symbols to remind his people of the key points of the Atonement, even of the day it was completed.

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Now the importance of another Easter event, the return of Elijah, will be reviewed, and then the significance of the date it occurred will be discussed. After commanding them to write the words 3 Ne. A special place is set for him, with a cup of wine. At a prescribed time during the meal, the door is opened for him to enter. The origin of the tradition that Elijah would return at Passover seems to have been lost in antiquity. Whatever the origin of the association of Elijah with Passover, the tradition was proved correct when Elijah did return at Passover in However, he did not return at the Passover meal, when the cup was offered on the evening of Friday, April 1.

First the Savior appeared, followed by Moses, then Elias, and finally Elijah. These include the keys to gather scattered Israel from the four quarters of the earth and to lead the Ten Tribes from the land of the north.

Elias is a forerunner to prepare the way, and the spirit and power of Elijah is to come after, holding the keys of power, building the Temple to the capstone, placing the seals of the Melchizedek Priesthood upon the house of Israel, and making all things ready; then Messiah comes to His Temple, which is last of all. Thus, the coming of Elijah on 3 April was to occur after forerunners had returned in the spirit of Elias to prepare the way. Ancient prophets had revelations concerning the use of astronomy for reckoning time.

Moses also received revelations mentioning the use of the sun and moon to reckon time Moses , which became very important in determining sacred days according to the law of Moses see Lev. The Jewish lunisolar calendar uses three of the cycles that were revealed to Abraham see Abr.

Was that merely a calendrical coincidence? It can also serve as a reminder that he was crucified at the Passover, the ceremony foreshadowing his great sacrifice. Because of the relationship of Passover to the lunisolar calendar, Easter is usually the first Sunday after the first full moon on or after the spring equinox. Thus, the date of Easter varies from year to year, occurring between March 22 and April Accordingly, only about one Easter in thirty will fall on any particular day during that period, such as April 3. Moreover, not all Easters fall on the same day of the Judean month, but usually between 15 Nisan and 21 Nisan.

It happens less than once every century, on the average. The year was the only such occurrence in the nineteenth century. Interestingly, the accuracy of the calendrical alignment between A. When can Easter Sunday occur on 16 Nisan on the Jewish calendar and also on April 3 on our Gregorian calendar, which is based on the solar year? To the very day, the Easter of completed a Jewish calendar realignment interval of 1, years since the Easter of A. First, the Jewish calendar would begin to repeat for several years. The interval of , days 15 1, years between 3 April A.

To the very day, it is equal to saros periods of 6, The saros is a period of It should be emphasized that the fact that the same period of time 1, years can be equal both to a lunisolar calendar realignment interval and to saros periods is very surprising because the length of the saros is also determined by other factors.

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Is there any astronomical significance to the number ? Yes, it turns out that saros periods is the realignment interval for a saros with the solar year.

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That is, if one counts saros periods from the lunar eclipse that occurred on the proposed date for the Crucifixion, 1 April A. Note, however, that the saros alignment is only sufficient for eclipses to reoccur for up to 70 saros periods; thus, eclipses do not reoccur after saros periods. After saros periods, the lunar orbit is in about the same orientation relative to the sun, which causes the Judean calendar to also begin to repeat because it uses the actual observed lunar position rather than the average position.

In summary, a period of 1, years , days is simultaneously two realignment intervals: 1 for the day, week, month, and year of the Jewish calendar; and 2 for the saros and the year. But for what reason? Timing of the Last Dispensation. This is the dispensation of the fulness of times. When did it begin? At the First Vision? Rather, I believe his courage came about in a less sensational but even more miraculous way.

I believe it came about as the result of a common man being absorbed with the reality of his God. His courage was the product of intimately knowing God and living in close fellowship with the Lord through the Word and prayer. Being moved by faith, he prayed for the cessation of rain in accord with the warnings and principles of Deuteronomy Deut. In lesson two we looked at the man Elijah. Now we turn to his short, but powerful message. The mouth speaks out of that which fills the heart.

So, if we want to understand this man and learn from his example, we need to examine these powerful, revealing words. It is emphatic by its position and stresses his faith in the fact of the reality of God. God was not just a theological idea to him, but a living, and personal God. He did not just know about God, but he knew God in such a personal way that it transformed his life. They are joined by what grammarians call the binding maqqeph and means they are to be pronounced together as one. This combination was a technical device for introducing an oath or a solemn statement of fact.

Further, it is the name by which God revealed Himself to Israel as their redeemer as seen in Exodus 3. It strongly reminds us that He is the God of special revelation and redemptive love. It was based on the fact that the God who had revealed Himself to the nation, was alive and actively involved in the affairs of the nation and His people. As Psalm 33 reminds us:.

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Ahab, Jezebel, and the Baal prophets thought they had successfully killed, embalmed, and buried the God of Israel along with His worship, His Word, and His representatives. Likewise today, the modern world, the humanists, evolutionists, liberal theologians, cults, and New Agers as a whole, think Christianity, the Bible, marriage, and a morality with absolutes are all but dead. Certainly they think moral absolutes have no place having any impact on the political and moral decisions of our society.

It is as though God has been proven to no longer be an issue in life and people can ignore God without serious ramifications to themselves and society. It was a judgment from the living God. Rather, Elijah was convinced God was not only alive, but immanent--personally and actively involved in the affairs of both Israel and the nations.

He prayed and proclaimed his message to King Ahab. God was not only alive and well, but very much operative in human history. Likewise, our responsibility is to know God intimately, and then to proclaim the Christ of the Bible as the true Savior and God. King after king in the northern kingdom of Israel had openly defied Yahweh and ignored Him with no apparent consequences. The idea so prevalent in the thinking of the people just as it is today was either Yahweh God had no real existence, or He was not concerned or involved with Israel.

This was a subtle form of deism that had crept in since the people had been infiltrated by the idolatrous thinking of the nations. This is evident in a number of passages like Zephaniah ; Ezekiel ; ; Malachi Ecclesiastes brings home an important lesson for us:.

Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. Although a sinner does evil a hundred [times] and may lengthen his [life] still I know that it will be well for those who fear God, who fear Him openly. Likewise, we need to be able to openly demonstrate from the facts how this nation is experiencing the futility of its beliefs.

We are experiencing a moral and spiritual drought as a judgment from God because this nation has puts its trust in almost anything but the Lord of the Bible. By the facts I am talking about our past history and heritage as a Christian nation. But we have jettisoned that foundation and with that change has come the present moral decline and the failure of our society to deal with its problems. The founding fathers of our Constitution knew this and spoke accordingly. On October 11, , President John Adams stated in his address to the military:.

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We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people.